Bringing the
notion of place into AEC debate
Dana Hasibuan ; A lecturer in Sociology
at the Gadjah Mada University in Yogyakarta
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JAKARTA
POST, 22 Desember 2014
As we
approach the inception of the ASEAN Economic Community (AEC), it is wise to
take a step back, observe and listen to various opinions that try to make
sense of what the AEC will look like and how it will affect our lives.
There
are at least three major opinions to be highlighted. The first opinion is
championed by the liberal perspective.
This
perspective argues that the AEC serves the interest of every individual
currently residing in any of the ASEAN countries. There are myriad factors
that have been raised to support this opinion. Two of the most important ones
are economic growth and resilience to economic crises.
Firstly,
it is believed that the creation of a single market among ASEAN countries
will encourage the movement of goods, capital and high-skill workers.
For
instance, the AEC will generate a combined GDP worth US$3 trillion and
include 600 million consumers (ASEAN, 2014).
As a
result of this rise in economic productivity, the welfare of society in
general will improve as profits increase.
Secondly,
it is critical to build a single market to protect ASEAN countries from an
economic crisis.
Now,
with an economic buffer at the regional level, it is expected that ASEAN
countries could be more resilient to any economic shock, as their economy has
become a single giant force, thus making it robust.
The
second perspective is the moderate opinion. This perspective perceives that
there are individuals that are not ready to compete in an open market as the
liberal opinion endorses.
They are
unprepared mostly because of broader structural factors such as low
educational background and work skills, insufficient amount of capital and
networks, and because they do not possess the most advanced technological
tools.
As a
result, there is a high probability that these people will be outcompeted if
they do not improve, and therefore experience dispossession. This
perspective, moreover, supports state intervention to protect these
individuals from further impoverishment.
Intervention
can take various forms, starting from providing training to upgrade workers’
skills and prepare them for competition all the way to providing loans for
micro entrepreneurs.
This
opinion can be regarded as the populist perspective, as it does not actually challenge
the overarching structure.
The
third perspective, the left perspective, argues that the establishment of an
open, competitive single market will produce a dystopian reality; a situation
that can be characterized as a “race to the bottom”.
It is a
global condition where nation states compete with each other in attracting
investment through promoting their pool of cheap labor and low taxation
instead of upholding their human resources.
This
occurs as high-skilled professionals are no longer tied to a particular
country as they are allowed to move freely across boundaries, thus making it
difficult for origin countries to promote these workers as their national
assents.
In
addition, from this perspective, inadequate health systems, absence of public
housing, and even low educational attainment can be seen as a concerted
action to create or sustain a mass of cheap labor by pushing individuals into
a precarious life, hence having low security in their lives.
The
three perspectives above have been competing to convince readers and gain
support regarding the future of AEC. And while they might appear to be in
conflict with each other, they all share one thing in common: their arguments
are founded and shaped on the basis of political economy.
What I
mean by political economy here is that the logic behind the reasoning of each
opinion is determined by economic variables. And while these perspectives are
legitimate, it can be argued that they oversimplify social complexity.
It is
critical to analyze the AEC not only from an economy dimension, but from
other dimensions as well. In this context, the concept of space and place
proves to be valuable to expanding our conversation regarding the AEC.
As
Lefebvre (1991) elaborated the concept of production of space almost 40 years
ago, a growing amount of literature is beginning to recognize that when we
discuss social interaction or inequality, it is important to acknowledge the
role of territory.
And this
is because the meaning of lives and values are produced and experienced in a
specific place or locality, not in some abstract space at a regional level.
This is
why although we are told that the AEC is inclusive for everyone who is a
citizen of one of the ASEAN countries, for a lot of people, this idea sounds
trite and far-fetched.
What
gives people’s lives meaning is their house, job, neighbors, local market and
school. Put simply, place is the center of felt value (Yi Fu, 1977), not some
ideal flowing space.
Undervaluing
the role of place and local experience may create a feeling of displacement
and anxiety.
The question that is imperative to be asked, then, before we celebrate
the upcoming AEC, is can we still feel attached to a particular place after
the inception of the AEC? ●
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